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More importantly, we also need to ask what aspect of sex/gender we should be trying to pick up on, given what we want to accomplish and the circumstances we are in. And that means that we can’t answer the question until we know what aspect of sex/gender we are trying to pick up on with the word “woman”. Now, if gender/sex was one single thing, then there would be a single, definitive answer to the question, “Can women have penises?” As we’ve seen, though, it makes much more sense to think that gender/sex is not one single thing, but rather many different but related things. Looking at gender identity will get us still more results, as will looking at how people fit in with stereotypes of gendered character traits (being caring, for instance) and at how people are legally classified. If we focus on people who are perceived and treated as women or men, we’ll get different results in different contexts. And when we move to look at the social world, it gets even more messy.
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Even if we just limited our focus to people’s bodies, we’d have lots of options: should we focus on chromosomes, or genitals, or secondary sex characteristics such as breasts and beards? Each of these would give us different results about who goes in which category. To see why this is so, think about all the different ways that we could divide people up based on gender/sex. Gender/sex is actually a complex, multifaceted cluster of things that interrelate and interact in myriad ways. Some feminists have suggested that it’s better to think instead that there are two things going on: biological sex, and also gender, which can be thought of as the social upshots of having a biological sex in a society that’s in the grip of the myth I just described.īut whether we think in terms of one thing (sex) or two things (sex and gender), this is far too simple. The myth that men and women have different characters and are suited to different social roles makes it seem like there is one thing going on here – biological sex – which has all sorts of natural implications. Trans people are people whose gender identity is different from the way they were categorised as male or female at birth based on their body. Rather, it’s a matter of how someone feels most comfortable navigating our gendered society. Gender identity is not determined by a person’s body type, personality, or social role. On top of this, many people have a subjective sense of themselves as men, women, some other gender, or none at all, known as gender identity. It ensures that men on the whole have greater power, opportunity and status compared to women. The system of social organisation based on sex limits people’s choices with no good reason. People’s bodies come in all sorts of configurations that don’t match up neatly with this division between male and female, and there’s no straightforward link between a person’s sexed body and their character traits. Over the last half-century or so, we have learned that hardly anything about this myth is true. Men and women have different character traits that follow naturally from their different bodies, and therefore are suited to different social roles. One kind, men, have a penis, testes, and XY chromosomes, and the other kind, women, have a vulva, uterus, breasts, and XX chromosomes. And that’s partly because there’s a myth about men and women that has a had a firm grip on our society for a long time. We might think that it’s obvious what “woman” means. But are they right? Well, it depends on what they mean by “women”. They seem to be very confident of this point, having gone as far as to paste stickers claiming as much onto the genital areas of some of the statues that make up Anthony Gormley’s artwork Another Place on Crosby Beach near Liverpool. Members of a small women’s rights group, Liverpool ReSisters, have declared that “women don’t have penises”.